कल्प- द्रुमाधो हेम-शिलां प्रविलसच्चित्तोल्लसत्-कान्तिम् ।
पीतार्णव-समासीनां, पीत-गन्धानुलेपनाम् ।
चतुर्भुजां त्रि-नयनां, कमलासन-संस्थिताम् । त्रिशूलं पान-पात्रं च, गदां जिह्वां च विभ्रतीम् ।।
अर्थात् सुवर्ण जैसी वर्णवाली, मणि-जटित सुवर्ण के सिंहासन पर विराजमान और पीले वस्त्र पहने हुई एवं ‘वसु-पद’ (अष्ट-पद/अष्टापद) सुवर्ण के मुकुट, कण्डल, हार, बाहु-बन्धादि भूषण पहने हुई एवं अपनी दाहिनी दो भुजाओं में नीचे वैरि-जिह्वा और ऊपर गदा लिए हुईं, ऐसे ही बाएँ दोनों हाथों में ऊपर पाश और नीचे वर धारण किए हुईं, चतुर्भुजा भवानी (भगवती) को प्रणाम करता हूँ।
By undertaking Sadhana, it's thought that the worshipper will get supernatural powers throughout the bliss of maa Baglamukhi. Whoever turns in opposition to this kind of devotees can get ruined.
Baglamukhi Shabar Mantra is especially exploited to penalize enemies also to dethrone the hurdles in everyday life. Sometimes remaining blameless and with no challenges, the enemy frequently harasses you for no explanation.
With pure and soulful chanting of the mantra, the enemy could be pacified, one could also acquire the situation, a person receives freedom from divine and substance problems, and 1 may get independence from bondage like an harmless person is in jail or likely to jail.
ऋषि श्रीअग्नि-वराह द्वारा उपासिता श्रीबगला- मुखी
सर्व-विद्याकर्षिणीं च, सर्व-प्रज्ञापहारिणीम् । भजेऽहं चास्त्र-बगलां,सर्वाकर्षण-कर्मसु ।।
Goddess Baglamukhi is said being the eighth incarnation of Goddess Durga, also known as Mahavidya. Goddess Baglamukhi is derived from turmeric water, because the color of turmeric is yellow, therefore her overall look, hence she's also called Pitambara Devi. She has numerous manifestations and worshiping her during the evening offers Distinctive results.
Protecting personalized hygiene can also be vital. Take a tub or wash your encounter and palms just before beginning the chanting. Sporting clear apparel, preferably in white or gentle colors, can enrich the spiritual ambience and emphasis.
oṃ hrīṃ bagalāmukhi! jagadvaśaṃkarī! māṃ bagale prasīda-prasīda mama sarva manorathāna pūraya-pūraya hrīṃ oṃ svāhā।
पाणिभ्यां वैरि-जिह्वामध उपरि-गदां विभ्रतीं तत्पराभ्याम् ।
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